Statement of Support for the Vegan Justice League

“We may not pay to kill animals, but our taxes still do. It’s time to end animal agribusiness subsidies. We need to lobby.”

— Vegan Justice League

The Vegan Justice League intends to effect change in the U.S. Farm Bill, which encourages farmers to produce meat and dairy. Taxpayer-funded subsidies, the League observes, let animal agribusinesses produce a surplus well above market demand.

Of course, a vegan would say all animal products are “surplus”; and, as a vegan, that’s what I say. That’s what the League thinks, too.

Why focus a campaign simply on the subsidies in animal agribusiness? Because the subsidies essentially force us to undo our work. Vegans are funding the damned farms. Or the farms that would be damned if only vegans had a level playing field. 

Plant- and nut-derived dairy replacements and flesh-food analogues, together with the vegan culinary scene, are the financial success story of the decade. U.S. residents want artisan cashew-based cheese. We’re replacing barbequed flesh with vegetable kebabs. Thanks to the vegan movement, the population now knows:

Dairy’s not necessary.

Meat’s no treat.

Still, animals are bred, managed, and killed in droves every second. The industry evades normal supply-and-demand dynamics by way of bailouts and subsidies under the guise of insurance extended to animal husbandry corporations.

The Vegan Justice League intends to deploy billboards and professional lobbyists, and to call politicians out for accepting funds from animal agribusiness—focusing on ag-heavy North Carolina, Texas, and Washington state.

Authentic Sustainability

Behind the much-vaunted term “sustainability” is a growing awareness that we’re depleting the Earth’s water and forestland. This is not just about us and what we’ll have left to use. Other animals in natural bio-communities must have viable habitats to survive and thrive. That vital space is lost to deforestation for feed and grazing, and it’s eroded exponentially on a heated Earth.

Animal agribusiness can make no authentic sustainability claims. It’s nothing more and nothing less than a worldwide traffic in introduced species—yet it gets a pass because we presumably need to consume animals. That presumption no longer stands. 

As for the argument that farmers need to make a living, that is an argument for redirecting their business to growing food—not feed. Staying stuck in an unsustainable model is not the way businesses and their people will thrive.

Shifting from animal flesh to a plant-powered humanity stops massive ecological harm, and offers a way to stop deforesting, and to make space for re-wilding proposals.

A recent study carried out at Oxford University reports on one of the most thorough examinations ever undertaken on the impact of agribusiness on the environment. It involved nearly 40,000 farms, and 119 countries. And it showed that by becoming vegan, we could shrink our individual carbon footprints by as much as 73%, and reduce land use by 75%, saving an area equivalent to the size of the U.S., the E.U. and China combined.

Understood in this context, veganism is not extreme. It is a rational commitment to stop greenhouse gas emissions and biodiversity loss now.

Moreover, while leaders of struggling people hope for food aid for millions, animal agribusiness is a massive funnel of feed crops to billions of cows, chickens, and aquatic animals who are bred to be eaten. Consumption of flesh, fish, dairy and eggs takes a massive toll on the environment, the climate, and a finite Earth on which everyone in the world depends.

It is also a frivolous use of our talents to exert systematic dominance over other conscious beings.

Veganism appropriately responds to urgent human safety, social justice, and environmental ethics questions. Veganism understands that our most powerful stance is:

  • The permanent boycott of flesh and dairy products.
  • Conscientious objection to industries that displace, capture, breed, buy, sell, control and exploit beings who, as we do, have an experience of life.

We hold the ethical, environmental, and health-conscious high ground. Yet we are undermined every day by the misdirection of our own dollars.

We do have the power to change our relationship with the rest of our bio-community. Active objection to the investment of our tax money in animal agribusiness is one element of our power.


Banner credit: Architect of the Capitol. Images within text: Allie Smith and Alexander Mils, via Unsplash.

Summerfest Schedule Now Posted

Are you coming to the North American Vegetarian Summerfest this year? If so, please find me so we can get some time in person! I’ll be in the hallway near the main Living Learning lobby a lot. Watermelon shows up there frequently and, from time to time, so does  Miyoko Schinner’s artisan nut cheese. 
As for presentations, I’ll be offering:
  • The Environmental Impact of Eating Sea Life. Current status of Earth’s aquatic habitats and communities. Is the “sustainable seafood” concept helping or making things harder for sea life to survive and thrive?
  • Why Vegan? Vegan for Your Health, for Environmental Healing, for Fair Food Sources, for Animal Liberation. (Maureen and Vance: You are quoted in this one.)

Photo credit: Jason Pompilius

  • Climate Change: Is It More a Fossil Fuel Problem, or a Diet Issue? Comparing these emissions sources. Of course there is a lot of overlap between animal agribusiness and fossil fuels. This session will offer information on the science basics, plus a few less discussed aspects of the dichotomy. It will conclude with a call for a movement of Dietary Divestment for the Climate.
This is an event I can recommend. It draws more than 700 attendees from all over the continent. It offers a positive, refreshing atmosphere with endless conversation (I mean that in a good way!) and several days of really fabulous food that will inspire you and tune up your support network for the coming year.

Our War on Deer Is a Product of Domestication

Brace yourself. With autumn comes the early “official” deer kills. They will go on through the winter.

The deer of Valley Forge National Historical Park (photographed in the banner image by Jeff Houdret) are among the communities annually targeted by the United States government.

The vast majority of deer in the Park get shot down again every year. This means very few, if any, deer who stay in the Park will live past age two.

The assault on the deer themselves and on their community’s evolution is grotesque.

Deer Kills Aren’t a “Single Issue”; They’re a Vegan Issue

Deer killing starts because we have created cows, goats, domesticated sheep, domesticated fowl etc. for people to eat and wear, and pets as well. All these animals, human property, must be protected from carnivores and omnivores who run free. (How dare they!)

So we wipe out the wolves and then we establish policies to kill those who rise up to take their place.

Coyotes, in most of the northern Americas.

Then we have “too many deer”? No, we have too few carnivores.

I’m working on a presentation on this connection, tentatively scheduled for Sunday 29 October, at SuTao Cafe in Malvern, PA, to kick off to World Vegan Month in Chester County.

The presentation will be informed by the work of two groups who have directly confronted government assaults on deer: Philadelphia Advocates for the Deer (PAD), and Compassion for Animals – Respect for the Environment (Chester County CARE).

Forced Sterilization of Deer Is Another Insult

Most other deer protection projects have rallied around pharmaceutical control as the “solution to the deer problem” but that answer oppresses and erases deer, just as mass killing does.

And the deer contraception crusade allows the public to retain the idea that animals such as wolves and coyotes have no business living.

Animal liberationists and environmentalists alike should be cultivating human respect for carnivores including coyotes. These beings have roles to play in a balanced bio-community. Our society must stop pretending that managing and micromanaging the balance of nature is humanity’s work.

— Lee.

Coming Soon…New Book on Animal Liberation

Readers of VeganPlace and my fellow bloggers will, I hope, be excited to know that I’m making a debut as an “indie” by way of Kindle Direct Publishing. The new work, for which VeganPlace will become a discussion platform, is just days away from publication. This week, I’ll announce the Kindle link, price, and so forth. It might be free for the first five days, and in any case it will be under a tenner.

And COVER jpg fileI’d love for you to read it and review it. Writing a review will be the single most helpful thing you can do to support this work, beyond reading it. Keep in mind that this is a book by an indie vegan author, not an e-pub ninja; so don’t expect technical perfection on the first go. The e-publication phase has been much more difficult than I’d expected. The information technology-loving Cathy Burt has stepped up at the eleventh hour to work out a few glitches, although, given our time limitations, a paragon of production is not a reasonable goal. We’re learning as we go.

As for the substance, you might well ask what makes this new book worth your time. I believe the concept of animal liberation has never been more relevant, but…that concept is due for renovation. On Their Own Terms: Animal Liberation for the 21st Century updates the idea of animal liberation, as it explores the hits and misses of animal-rights and environmental advocacy, and presents a brief guide to the burgeoning vegan movement.

And why would I say a new animal-liberation philosophy is so important? Look at the way world leaders are now reacting to weather and climate dynamics. Finally they are reacting, but that’s basically to figure out how we can keep doing what we’ve been doing in supposedly “sustainable” ways. Until we redefine our role within Earth’s great biological community, the changes we find ourselves forced to accept will mean coping with one emergency after another.

Animal liberation should come to the fore during discussions of “sustainable” gatherings and products. Promoters of sustainable animal agribusiness or sustainable meals made with local vegetables and flesh of pigs, cows, or fish purchased from small farms or local waters don’t usually want to talk about animal liberation. It is important to meet these organizers where they are: to acknowledge their concern about a topic of great importance, and then to direct their attention to the question of whether their unspoken ethic of human dominion is sustainable.

On Their Own Terms: Animal Liberation for the 21st Century offers ways of uncovering our personal connections with the current climate and extinction crises. It explores the human potential to fit our own habitat, while allowing nonhuman communities to thrive in theirs.

Consider that a transformation of our human identity will spare us, and every other biological community on Earth, from enduring an endless string of gradually or abruptly worsening emergencies whose roots we fail to address. Consider, if you will, relinquishing the human assumption that the Earth is ours…


 

“I believe Lee Hall is one of the most interesting and insightful writers working in animal rights. This book gets all the thumbs-up.”

— Jonathan Hussain, rescuer and campaigner, Grass Valley, California

“In On Their Own Terms: Animal Liberation for the 21st Century, Lee Hall reclaims the concepts of animal liberation, animal rights and animal welfare, and compels us to reimagine what it means to be an animal activist.”

— Sangamithra Iyer, Satya Magazine

Veganism Defined

Veganism is a social movement. It’s based on the principle that human beings should live without exploiting animals.

Vegans seek to end the use of other animals for food, commodities, work, hunting, vivisection—and all exploitation of animal life.

In the hope of achieving the ideal, vegans commit to living as closely to it as personal circumstances permit.

Karen Pearlman - bee on sunflowerWhile veganism is not a diet, vegans do apply the principle to their diets, committing to complete and consistent vegetarianism.

People become vegetarians for various reasons—humanitarian, ecological, health-based, etc. Veganism, though, is a principle—that we have no right to dominate and control other animals—so we follow a consistent, animal-free diet. Free of flesh, whether of mammals, birds, or sea animals, free of eggs, free of honey, free of animal milk and its derivatives, our culinary arts are plant-based, wholesome, and guided by fairness. We seek animal liberation—that is, reintegration of other animals within the balance and sanity of nature itself.

Our purpose is to redeem a great mistake, with the stupendous effect it has had upon the Karen Pearlman - windblown sunflowercourse of evolution. As veganism spreads, the conception of other animals as existing within Earth’s great bio-community for us to possess will begin to fade away.

The purpose of veganism transcends welfare; its goal is liberation—of other animals and of the human spirit.

It is not so much an effort to make the present relationship between ourselves and other animals bearable, as an uncompromising recognition that because it is basically one of master and slave, that relationship has to be abolished before something better and finer can be created.


EXPLANATORY note: this work is not mine; It’s part of a collective exercise. I’m a member of The Vegan Society, and I subscribe to THE DEFINITION OF VEGANISM OFFERED by its foundING MEMBERS. take a look at VEGANISM DEFINED FOR THEIR FULL DEFINITION, POSTED COURTESY OF THE INTERNATIONAL VEGETARIAN UNION. I DOUBT I COULD improve upon That striking piece, nor do I need to. But, prompted by conversations with Will Anderson of GreenVegans.org, Harold, James and Jenny of HumaneMyth.org, and other thoughtful people at the 2015 North American Vegetarian Society’s Summerfest conference, I’ve given my 21st-century language a go in conveying the basics of the definition originally published in 1951. Appreciation to PHOTOGRAPHER and friend KAREN BETH PEARLMAN.