Guest Post: Veganism in Futurtopia

Dear friends, if you’re familiar with On Their Own Terms: Animal Liberationyou might recall this challenge (at pages 43-44):

The greatest challenge we face is imagining humanity without the master role. Is it our fear of free animals’ power (over our children, our dogs, our cows, the back yard at night, the woods our government claims for the people, our own bodies) that keeps us from imagining another identity for ourselves?

 

What would we be without our self-appointed mastership over the rest of living communities on Earth? How would you, as a vegan, imagine a future identity for ourselves?

Here is Ria Del Montana’s conversation starter. Thank you, Ria, for sharing this piece with VeganPlace.


Veganism in Futurtopia

Being that animal liberation and a shift to veganism are central to animals being free, what will the free world of the future look like? To release others from human reign, domesticated pigs and dogs, cows and cats will be cared for until they go feral. But with humans’ infrastructures of civilization strung across the planet, where will their freedom take place? And with wildlife and nature as a whole in peril, where is their freedom? A return of land for rewilding requires a substantial decrease in the human population. Increasingly young people are voluntarily having fewer or no children based on many factors, including Earth ethics. As humans reconnect with wild living, Earthcare will grow stronger.

Capitalism and industrialism, built on models of infinite growth from exploited natural ‘resources’, prompting people to view animals as ‘products’, wildlife habitat as mining fields,  and pets as a profit market,  are the antithesis of a free world.  Beginning with herding, civilization’s founding premise is the domestication of animals. Thing is, domesticating animals served as a devise setting the stage for domesticating wild plants into food monocrops, which brought on human overpopulation. Agriculture and its human overpopulation set wildlife habitats into death spirals. Humans inadvertently became Earth’s parasite.

The more humans disconnect from wild life in wilderness, the more they long for a return to it. But there’s no going back, only forward. What social character will the human take in the future vegan world? They will rekindle their lifeway of togetherness.  Comparative anthropologist Layla AbdelRahim lays out human origins as humans living embedded in wildlife as bands of foraging frugivores, symbiotically benefitting their habitat community in their ecosystem role as seed spreaders. Human origins point a path to how humans can still live free with others – with an ethos of mutualism replacing the failing ethos of domestication.

For modern humans to expand their circle of compassion to all is challenging in the context of the world they’ve degraded. During the transition ethical choices are confounding, such as those pitting wild animals against animals humans bred into existence. Top predators keep populations in balance and need to be reintroduced, which may shift humans too toward their original position as prey. But how many humans suffer and die, directly and indirectly, from civilization? Humans can act to protect themselves, but to release their predatory Earth-destructive ways, the human ape needs to come to grips with itself as an occasional prey species, as much so as any ape.

As quickly as civilization’s systems are expanding, their tangible and intangible foundations are weakening and bound for collapse. Even after the advent of civilization, some humans everywhere opted to live life freely as possible, instinctively sensing how to live on their own terms, based on an intuitive sense of fairness with others. Some humans have always tended to, defended and restored the wild. Rewilding of the human and the planet began long ago. The question is, will vegans realize it is their calling too?

As to the basic question, reflective of The Great Forgetting of lifeways and dietways before agriculture, what will a wild vegan eat? From the mindset of mutualism and freedom for all, as the land rewilds humans will have The Great Remembering of the bounty of foraging opportunities.  They will be not only more nutritious, but delicious.

Ria

 


Banner image:  Annie Spratt, New Forest National Park

Eating Flesh: How Do We Frame The Question?

A debate is running about what humans will eat when we stop eating meat.

Why? Our most sustainable protein on Earth is the bean. Beans, lentils, and peas grow in harsh climates with little water, in financially poor regions. They self-fertilize, capturing nitrogen from the air and fixing it in the soil, so they don’t need the synthetic fertilizers that are running off the land and killing the ocean.

Yet some vegans, of all people, are promoting “clean meat” that is actual flesh, made in the lab from real animal cells. No doubt most readers will have heard some self-identified vegans touting this new future of food.

Do they have a point? This is a matter of question framing. And I think we need to lay out what the questions are.

Read on…


Banner photo credit: Niklas Rhöse, via Unsplash.

On Embracing the Term “Animal Liberation”

I have found compelling reasons to embrace the term animal liberation. Liberation of other animals from human dominion is the clearest expression of animal-rights advocacy. A genuine liberation philosophy—as distinct from a goal of reducing the suffering within industries—champions respect for animals in the places they’ve evolved to inhabit, and requires that we stop fouling, commandeering, and destabilizing our environment.

It’s tempting to immediately add: And this will ensure our own survival, too! True, yet a genuine liberation principle makes clear that we are one community among many, not the very point of Earth’s existence.

We seem to be scurrying about, suddenly aware that the atmosphere is coming undone, hoping to clean up our act just enough to manage to keep our sense of entitlement over Earth. The point of a genuine liberation theory is a deeper cultivation, a way-finding principle for living among many groups of beings, within the whole of Earth’s living community, with decency and respect.

We rush through our days in a society fixated on business, while a civilization-changing crisis unfolds in slow motion. Humans have been pushing Earth’s limits for a long time, and now there are massive infrastructures and administrations pushing at the most hectic possible pace.

“What can one person do now?” we think, as we post the latest re-cap from Science Daily and then go out the door to drive to work. Like the waxy wings of a high-flying Icarus, our cleverly manufactured means of support are coming apart.

Government representatives hold conventions to debate what must be done to slow the atmospheric effects of our industries. The stakes are immense. Earth’s poles, with their great shelves of ice, are important to Earth’s gravity. If warming water seeps under the Antarctic ice and weakens that gravitational pull, the surface of our planet could be inundated with water. And should global temperatures continue rising at the current rate, tiny undersea plant life could fail to achieve photosynthesis. What most of us haven’t considered before is our reliance on that undersea plant life to supply most of the oxygen in our atmosphere.

In short: Earth as a whole ecosystem, with all its splendid biological communities, is straining under the pressure exerted by more than 7 billion humans.

It’s impossible to really think about animal liberation without challenging human population growth. The Earth is finite. And it does not belong to the Homo sapiens at the expense of everyone else.


Photo by Jiri Sifalda via Unsplash

Year of the Boar

On 5 February we enter the Year of the Pig in the Chinese Lunar calendar.

Now, Wikipedia tells us, the Japanese zodiac and the Tibetan zodiac do not have a pig; they have a boar.

I’m going with the Year of the Boar.

Because if we want to get to animal liberation, the ideal to keep in mind is a community of free-living beings. Not beings who were selectively bred to be controlled by the apes known (to ourselves) as Homo sapiens.

Decide for yourself. Would you want advocates to represent you this way?

Sure, the cut-paper caricature seems happy, but there’s no joy in being born dependent on, and ultimately killed by, a controlling owner.

Very few purpose-bred pigs make it to refuges. Those so-called lucky ones wouldn’t need luck if we humans would just stop breeding away their independence.

So much for the happy pig motif. Let’s get real.

Now look at the banner photo. Free-living boars live and move together, in groups. If the image of young sibling boars evokes a happy feeling in the viewer, it happens in a more respectful context: freedom.

Representing pigs as adorably happy in a pet-like state isn’t the best we can do. But it’s what a lot of vegan advocacy does.

Here it is, at the most extreme, with this cute little lonely pig. 

Yes, lonely.

Undomesticated boars live in groups. Babies stick together. So, this image should trouble us and make us question whether what seems “cute” to most human eyes is a profoundly sad state for the animal who’s displayed.

And now, are we really going to share a video clip of a helpless baby pig in a bidet for “National Dog Day”?

OK, yeah, I’m gonna get preachy here.

In the Year of the Pig Boar, how about we focus on these beings’ ancestral, free communities?

Most people don’t know what young boars look like, or where they live. We, as vegans, should know. Because veganism is not about making selective breeding seem adorable. Veganism is about challenging it and refusing to obscure the reality of where animal communities come from and who they really are.

Best wishes to everyone in the Year of the Boar. Let these images of boars interacting set the tone for a new year in vegan outreach.

Vegan 101: Free PowerPoint Download

World Vegan Day, the First of November, is just one week away. Need a simple resource for World Vegan Month outreach in Novemberor any time? Vegan 101 is a free slideshow you can use. It includes 100% evergreen material suitable for general audiences. An extra slide provides notes for presenters. Everyone is welcome to share comments and suggestions in the comment field under the slide deck.

Enjoy this resource. And let me know if you have any issues opening the PowerPoint file. The file extension is .pptx; that can be changed to an earlier version if improves accessibility.

Best wishes for World Vegan Month!

Lee.