Vegan Summerfest, scheduled for the first week of July at the University of Pittsburgh campus in Johnstown, Pennsylvania, is cancelled. Even if Gov. Tom Wolf opens up Cambria County by July, the social distancing rules make a conference for hundreds of people logistically unmanageable.
Previous participant surveys show that numerous Summerfest attendees commit to becoming vegan each year. For many vegan-curious people, the event’s blend of social and educational elements clicks. But the virus does not discriminate based on the intent or benefits of an event.
I’m disoriented by the loss of Vegan Summerfest 2020 and everything it stands for, and yet I have been warning that these disasters would unfold since I was first invited to speak at Summerfest 16 years ago. This is not to be “oh-well” or glib. This is damned upsetting. Here we have the results of one group of apes abusing its privileges on the planet. With this group’s global population as dense and intrusive as it is, a dangerous virus can move through physical bodies and natural settings quickly.
Veganism should be part of the global response. It will help us become respectful members of our greater biological community, because vegan living frees people from having to work in viciously unsafe, unhygienic, and macabre animal processing settings. Veganism is health-affirming. It is comparatively protective of land, air, and bodies of water. It is low-carbon, low-methane, and generally more resource-frugal than other approaches to living.
I’d like to help my fellow human apes make these connections. Supporting whatever might be in us that warrants the term sapiens.
We’re never getting to “normal” again in our lifetimes. Infections change as climates do, so it’s time to expect much more of the unexpected — whether it’s resurgences, mutations, new viruses, or the other stuff that’s coming along with biodiversity breakdown and climate crisis. We ain’t seen nothing yet.
No time like the present to make real, root-level changes. In the months ahead, I’ll be pressing some key points:
• Can quarantine mean a respectful (rather than user-oriented) attitude to nature?
• Can social distancing mean refraining from invading the remaining forests?
• Can we transcend the culture of confinement?
• Can the human apes find ways to stop hoarding the prosperity we get at our environment’s expense — undoing incentives to extract and store?
Remember that “resilience” in the face of crisis means asking deep questions about why our modern crises emerge. And that “affluence” is not a reservoir, but something that flows.